Tuesday, December 31, 2019

Case Analysis V Hutchinson - 876 Words

In the Supreme Court case R. V Hutchinson is a legal case where Craig Jaret Hutchinson was charged with aggravated sexual assault in the lower court after the complainant had consented to have sexual intercourse but wanted Hutchinson to wear a condom. However, Hutchinson poked holes in the condom unknown to the complainant. This resulted in pregnancy. In the Supreme Court case, the file says, â€Å"Mr. Hutchinson was charged with aggravated sexual assault. The complainant said that she did not consent to unprotected sex. The trial judge agreed and convicted Mr. Hutchinson of sexual assault (2011 NSSC 361, 311 N.S.R. (2d) 1) (Supreme Court, 2014).† This quote from the supreme court judgment is explaining how Mr. Hutchinson was convicted of aggravated sexual assault under the criminal code Criminal Code, R.S.C. 1985, c. C-46, ss. 265(3) (c), 273.1(1). This section of the code focuses on the meaning of consent and when consent has not been obtained from the complainant. Consent c an be obtained through multiple ways such as verbal agreement. However, consent cannot be attained when one person is forceful, uses threat or fear to manipulate the other party, fraud, or abuse of power. Hutchinson is appealing the charge of a to a lesser charge. In the court document, it states, [14] The main issue here is whether the Crown proved that the complainant did not consent to the sexual touching by the appellant. Did the condom sabotage, as the majority of the Court of Appeal held,Show MoreRelatedLmna (C1824T). Patients Who Suffer From Hgps Are Mostly1176 Words   |  5 Pagesgene disrupts the DNA repair process in the gene causing the characteristics and/or symptoms of premature aging. Bioinformatics There are many databases that several researchers use to figure out the gene that cause progeria. There are intensive analysis through industry software solutions and art algorithms. Some databases that have been use to figure out the gene that is causing progeria are the following: Human Genome Project, The Exome Aggregation Consortium, BioGRID-Osprey, GeneMANIA, HumanRead MoreJobs in The Service Industry: Calling Center Essay1442 Words   |  6 PagesIn the current world, workplace can be either a beneficial place or the worst place to be for employees. The worst case happens especially in the service industry, such as the call centre, where there is a high level of control and job demands among employees (Castanheira and Chambel 2010). This eventually leads to employee burnout which is a major problem in the workplace. The purpose of this essay is to discuss how job demands contribute to employee burnout based on different findings by severalRead MoreThe Effect of Climate on Sui cide Rates Essay examples1502 Words   |  7 Pagesits influence remains indeterminate. Nevertheless, even a mild or moderate and indirect influence of climate on suicide could have significant implications for suicide prevention efforts. While the present analysis may only be correlation, such research remains necessary for any further analysis of causative relationships, especially given the basic impossibility of genuinely controlling or manipulating an actual climate. Climate will be operationally defined here as constituting observationsRead More A Critical Look at Histories of Hutchinson and the Antinomians4915 Words   |  20 PagesA Critical Look at Histories of Hutchinson and the Antinomians In the seventeenth century, the Massachusetts Bay Colony was founded as a haven for Puritans, who sought religious freedom and harmony. In order to achieve this haven, the settlers in Massachusetts Bay devised a system of government that would serve as both a political and moral authority. Between 1636 and 1638 the relative harmony of the Massachusetts Bay Colony was shaken by an uprising that has become known as theRead MoreThe Report On Nokia Mobile Phones1741 Words   |  7 Pagespresence on the border: Canada EMU Plastics Windsor Mold Denmark Unomedical, Inc. England BSN Medical TI Group Automotive Systems (6 plants) China Ganzhou China/Import Export Finland Nokia Mobile Phones France Cinch Connectors Hutchinson Automotive Valeo Electronics Alcan Packaging Globe Motors St Gobain Abrasives Germany Brose Kern Liebers Fresenius Medical Korea LG Electronics Samkwang Eunsung Printing HS Electronics HD Electronics American Empak FeatureRead MoreEssay about Mathematical Ethics4160 Words   |  17 PagesMathematical Ethics Philosophers since antiquity have argued the merits of mathematics as a normative aid in ethical decision-making and of the mathematization of ethics a theoretical discipline. 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Thus it requires an in-depth analysis to understand the expectations of the consumers towards the Ready-To-Eat food. A study was conducted to identify the important factors that determine the buying behaviour of ReadyTo-Eat food. When it comes to buying Ready –To-Eat food products customersRead MoreForensic Science And The Criminal Cases2239 Words   |  9 PagesForensic science plays a role in most criminal cases. In addition, it has become part of mainstream American culture due to television and programs that are based on solving crimes. The connection between science and law has been full of ups and downs. In the courtroom, lawyers may find themselves examining scientific notions that they do not have a full understanding of. Likewise, judges, who are also unexperienced with scientific concepts, are forced to make the decision of whether evidence

Monday, December 23, 2019

Canada s Sovereign And Morally Just Approach - 1514 Words

Canada has been highly involved in global issues and has held itself on moral grounds, despite some opposing influence. Canada’s sovereign and morally just approach can be seen in many events in the 20th century, such as in the Second World War, the Korean War, the Suez Crisis and the Vietnam War. As well, Canada’s imperfect, yet improving immigration policy displays the acceptance and unbiased approach Canada has towards people of different backgrounds. Despite some minor missteps and impediments, Canada would make an excellent choice for UN Advisor Country for the reason that Canada has spearheaded much global intervention, especially for such a small (population-wise) and unassuming country. The Second World War was an important event in Canadian history, turning an unobtrusive country on the outer edge of global affairs into a critical player in the 20th century’s most important struggle. The Canadian Prime Minister of the time, William Lyon Mackenzie King was hesitant to join the Second World War due to the devastating effects of the first war still being fresh. Canada took all variables into account and launched Canada into the war very well, with a primary focus on the manufacturing duties of the war. Notably, Canada carried out a vital role in the Battle of the Atlantic, allowing goods produced in Canada to pass the ocean and neutralize threats by German U-boats. In addition, Canada played a big role in the air war over Germany and contributed forces to the campaignsShow MoreRelatedThe Transatlantic Trade And Investment Partnership2022 Words   |  9 Pagessystem in place to promote the well-being of our society. Obstructing our democracy: ISDS provisions are enacted for the sole purpose of getting around, our democratic system. How can it be right for our government to pay penalties for big corporations just because of our government enacting laws that protect and promote the health of the society, our environment, and our economies? This ISDS provision is nothing but a scheme to put more power in the hand of big corporations. From the results of a publicRead MoreThe Transatlantic Trade And Investment Partnership2018 Words   |  9 Pagessystem in place to promote the well-being of our society. Obstructing our democracy: ISDS provisions are enacted for the sole purpose of getting around, our democratic system. How can it be right for our government to pay penalties for big corporations just because of our government enacting laws that protect and promote the health of the society, our environment, and our economies? This ISDS provision is nothing but a scheme to put more power in the hand of big corporations. From the results of a publicRead MoreThe Transatlantic Trade And Investment Partnership2035 Words   |  9 Pagessystem in place to promote the well-being of our society. Obstructing our democracy: ISDS provisions are enacted for the sole purpose of getting around our democratic system. How can it be right for our government to pay penalties to big corporations just because of our government enacting laws that protect and promote the health of the society, our environment, and our economies? This ISDS provision is nothing but a scheme to put more power in the hand of big corporations. From the results of a publicRead MoreCommercial Liens - a Potent Weapon Essay32374 Words   |  130 PagesNebulous Liens †¢ Aiming Too High †¢ Beware of Exotic Arguments Chapter 6 †¢ Obstacles and Strategies for Overcoming Them †¢ Refusal to File Liens †¢ Abuse of Judicial Power Chapter 7 †¢ The Coloring Agreement Approach †¢ Background †¢ Instructions Chapter 8 †¢ Final Thoughts, by Alfred Adask Appendix A - Bibliography and Sources Appendix B - Index of Sample Legal Briefs [pic] Chapter 1 - Introduction Disclaimer This manualRead MoreMerger and Acquisition: Current Issues115629 Words   |  463 Pagesof Howard Smith Ltd by Wesfarmers Ltd 3.4 Financial analysis 27 27 31 33 35 vii viii CONTENTS 3.5 3.6 Assessment of the transaction Conclusion 38 40 4 An Essay on the History of a Merger: The Case of the National Bank of Canada Raymond Thà ©oret and Franà §ois-Éric Racicot 4.1 4.2 4.3 4.4 4.5 Introduction The structures of the two merged banks The new merged bank A low P/E ratio for the stock of national bank Conclusion 42 42 43 50 53 54 5 Corporate Diversification:Read MoreEffects and Implications of Coalition Governments on the Political Scnerio in India16277 Words   |  66 Pagesexercised by the government. 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Special drawing rights are basically an international unit of currency that can only be used within this particular system (non-fungible or illiquid), exchanged for import purchasing credits just like a debit card. SDRs also carry voting privileges at the IMF policy table, which oversee both the two funds where these transactions take place, but also determines the amount and in which currency, new or existing membe rs have to come up with toRead MoreDeveloping Management Skills404131 Words   |  1617 Pagesbuilt-in pretests and posttests, focus on what you need to learn and to review in order to succeed. Visit www.mymanagementlab.com to learn more. DEVELOPING MANAGEMENT SKILLS EIGHTH EDITION David A. Whetten BRIGHAM YOUNG UNIVERSITY Kim S. Cameron UNIVERSITY OF MICHIGAN Prentice Hall Boston Columbus Indianapolis New York San Francisco Upper Saddle River Amsterdam Cape Town Dubai London Madrid Milan Munich Paris Montreal Toronto Delhi Mexico City Sao Paulo Sydney Hong Kong Seoul Singapore

Sunday, December 15, 2019

The Good Man Jesus and the Scoundrel Christ Chapter 12 Free Essays

‘Why do they do that? Who are they?’ ‘I don’t know who they are. They do it because†¦ I don’t know why they do it. Maybe they’re just good. We will write a custom essay sample on The Good Man Jesus and the Scoundrel Christ Chapter 12 or any similar topic only for you Order Now ’ ‘Don’t be stupid,’ said another voice in the darkness. ‘No one’s good. It’s not natural to be good. They do it so’s other people will think more highly of them. They wouldn’t do it otherwise.’ ‘You don’t know nothing,’ said a third voice from under the colonnade. ‘People can earn high opinions in quicker ways than doing good. They do it because they’re frightened.’ ‘Frightened of what?’ said the second voice. ‘Frightened of hell, you blind fool. They think they can buy their way out of it by doing good.’ ‘Doesn’t matter why they do it,’ said the lame man, ‘as long as they do it. Anyway, some people are just good.’ ‘Some people are just soft, like you, you worm,’ said the third voice. ‘Why’s no one helped you down to the water in twelve years? Eh? Because you’re filthy, that’s why. You stink, like we all do. They’ll throw a bit of bread your way, but they won’t touch you. That’s how good they are. You know what real charity would be? It wouldn’t be bread. They don’t miss bread. They can buy more bread whenever they want. Real charity would be a pretty young whore coming down here and giving us a good time for nothing. Can you imagine a sweet-faced girl with skin like silk coming and laying herself down in my arms, with my sores oozing pus all over her and stinking like a dungheap? If you can imagine that, you can imagine real goodness. I’m damned if I can. I could live a thousand years and never see goodness like that.’ ‘Because it wouldn’t be goodness,’ said the blind man. ‘It’d be wickedness and fornication, and she’d be punished and so would you.’ ‘There’s old Sarah,’ said the lame man. ‘She come down here last week. She does it for nothing.’ ‘Because she’s mad and full of drink,’ said the leper. ‘Mad enough to lie with you, anyway. But even she wouldn’t lie with me.’ ‘Even a dead whore wouldn’t lie with you, you filthy leper,’ said the blind man. ‘She’d get out of her grave and crawl away in her bones sooner than that.’ ‘You tell me what goodness is, then,’ said the leper. ‘You want to know what goodness is? I’ll tell you what goodness is. Goodness would be to take a sharp knife and go round the city by night and cut the throats of all the rich men, and their wives and their children, and their servants too, and every living thing in their houses. That’d be an act of supreme goodness.’ ‘You can’t say that’d be good,’ said the lame man. ‘That’d be murder, rich men or not. That’s forbidden. You know it is.’ ‘You’re ignorant. You don’t know the scriptures. When King Sennacherib was besieging Jerusalem the angel of the Lord came down in the night and slew one hundred and eighty-five thousand of his soldiers while they was all asleep. That was a good deed. It’s righteous and holy to slay the oppressor ?C always has been. You tell me if we poor people aren’t oppressed by the rich. If I was a rich man I’d have servants to fetch and carry for me, I’d have a wife to lie with me, I’d have children to honour my name, I’d have harpists and singers to make sweet music for me, I’d have stewards to look after my money and manage my fields and livestock, I’d have every convenient thing to make life easy for a blind man. The high priest would call on me, I’d be praised in the synagogues, I’d be respected all through Judea, blind or not.’ ‘And would you give charity to a poor cripple by the pool of Bethesda?’ said the lame man. ‘No, I wouldn’t. Not a penny. And why not? Because I’d still be blind, and I wouldn’t be able to see you, and if anyone tried to tell me about you, I wouldn’t listen. Because I’d be rich. You wouldn’t matter to me.’ ‘Well, you’d deserve to have your throat cut, then,’ said the leper. ‘That’s what I’m saying, isn’t it?’ Christ said, ‘There’s a man called Jesus. A holy man, a healer. If he came here-‘ ‘Waste of time,’ said the leper. ‘There’s a dozen or more beggars who come here every day, pretending to be cripples, hiring themselves out to the holy men. A couple of drachmas and they’ll swear they’ve been crippled or blind for years and then stage a bloody miraculous recovery. Holy men? Healers? Don’t make me laugh.’ ‘But this man is different,’ said Christ. ‘I remember him,’ said the blind man. ‘Jesus. He come here on the sabbath, like a fool. The priests wouldn’t let him heal anyone on the sabbath. He should’ve known that.’ ‘But he did heal someone,’ said the lame man. ‘Old Hiram. You remember that. He told him to take up his bed and walk.’ ‘Bloody rubbish,’ said the blind man. ‘Hiram went as far as the temple gate, then he lay down and went on begging. Old Sarah told me. He said what was the use of taking his living away? Begging was the only thing he knew how to do. You and your blether about goodness,’ he said, turning to Christ, ‘where’s the goodness in throwing an old man out into the street without a trade, without a home, without a penny? Eh? That Jesus is asking too much of people.’ ‘But he was good,’ said the lame man. ‘I don’t care what you say. You could feel it, you could see it in his eyes.’ ‘I never saw it,’ said the blind man. Christ said to the lame man, ‘And what do you think goodness is?’ ‘Just a little human companionship, sir. A poor man has got little to enjoy in this life, and a cripple even less. The touch of a kindly hand is worth gold to me, sir. If you was to embrace me, sir, just put your arms around me for a moment and kiss me, I’d treasure that, sir. That would be real goodness.’ The man stank. The smell of faeces, urine, vomit, and years of accumulated filth rose from him in a cloud. Christ leant down and tried to embrace him, and had to turn away, and retched, and tried again. There was a moment of clumsiness as the lame man’s arms tried to embrace him in return, and then the smell became too much, and Christ had to kiss him very quickly and then push him away and stand up. A short laugh came from the darkness under the colonnade. Christ hurried outside and away, breathing the cold air deeply, and only when he had passed the great tower at the corner of the temple complex did he discover that during their clumsy embrace the lame man had stolen the purse that hung from his girdle. He sat down trembling in a corner of the wall and wept for himself, for the money he’d lost, for the three men by the pool of Bethesda, for his brother Jesus, for the prostitute with the cancer, for all the poor people in the world, for his mother and father, for his own childhood, when it had been so easy to be good. Things could not go on like this. When he had recovered he went to meet the angel at the house of Caiaphas, but he could not stop trembling. Caiaphas When Christ arrived he found the angel waiting in the courtyard, and the two of them were shown into the high priest’s presence at once. They found him rising from prayer. He had dismissed all his advisers, saying that he needed to ponder their words; but he greeted the angel as if he were a valued counsellor. ‘This is the man,’ said the angel, indicating Christ. ‘It is very good of you to come. May I offer you some refreshment?’ said Caiaphas. But Christ and the angel refused. ‘Better so, perhaps,’ said Caiaphas. ‘This is an unhappy business. I do not want to know your name. Your friend will have told you what we require. The guards who will arrest Jesus have been drafted in from elsewhere, and don’t know what he looks like, so we need someone who can point him out. You are willing to do this?’ ‘Yes,’ said Christ. ‘But why have you had to draft in extra guards?’ ‘There is considerable disagreement ?C I am being very frank ?C not only in our council, but among the people in general, and the guards are not immune to this. Those who have seen and heard Jesus are excited, volatile, unstable; some love him and some deplore him. I have to send a squad I can rely on not to argue among themselves. This is a very delicate situation.’ ‘Have you yourself seen and heard him?’ said Christ. ‘Unfortunately I haven’t had the opportunity. Naturally, I’ve heard full reports of his words and deeds. If times were easier I would greatly enjoy meeting him and discussing matters of common interest. But I have to maintain a very difficult balance. My overriding concern is to keep the body of the faithful together. There are factions that would like to split away entirely and join with the Zealots; there are others that would like nothing better than for me to rally all the Jews in open defiance of the Romans; there are others that urge me to maintain good relations with the governor, on the grounds that our greatest duty is to preserve the peace and the lives of our people. I have to satisfy as many of these demands as I can, while not alienating those who have to be disappointed, and above all, as I say, keeping some kind of unity. It’s hard to get the balance right. But the Lord has placed this burden on my shoulders, and I must bear it as best I can. ’ ‘What will the Romans do to Jesus?’ ‘I†¦ ‘ Caiaphas spread his hands wide. ‘They will do what they will do. It wouldn’t be long before they picked him up themselves in any case. And that’s another of our problems; if the religious authorities don’t take steps to deal with this man, it will seem as if we’re supporting him, and that will put all the Jews in danger. I must look after my people. The governor, alas, is a brutal man. If I could save this man Jesus, if I could perform a miracle and transport him in a moment to Babylon or to Athens, I would do it at once. But we are constrained by circumstances. There is nothing else I can do.’ Christ bowed his head. He could see that Caiaphas was a good and honest man, and that his position was impossible. The high priest turned away and picked up a little bag of money. ‘Now you must let me pay you for your trouble,’ he said. And Christ remembered that his purse had been stolen, and that he owed money for the rent of his room. At the same time, he felt ashamed to take this money from Caiaphas. He knew that the angel saw he was hesitating, and he turned to explain. ‘My purse was-‘ But the angel held up a hand in understanding. ‘No need to explain,’ he said. ‘Take the money. It’s offered in perfect honesty.’ So Christ took it, and felt sick again. Caiaphas said goodbye to the two of them, and summoned the captain of the guard. Jesus in the Garden at Gethsemane Now all that evening Jesus had been sitting with his disciples and talking with them, but at midnight he said, ‘I’m going out. Peter, James, John, come with me; the rest of you can stay and sleep.’ They left the others and walked towards the nearest gate in the city wall. Peter said, ‘Master, be careful tonight. There’s a rumour that they’re reinforcing the temple guards. And the governor’s looking for an excuse to crack down ?C everyone’s talking about it.’ ‘Why would they do that?’ ‘Things like this,’ said John, pointing to the mud-daubed words KING JESUS on the nearest wall. ‘Did you write that there?’ said Jesus. ‘Of course not.’ ‘Well, it doesn’t concern you, then. Ignore it.’ John knew that it concerned them all, but he said nothing. He stayed to brush the words off and then hurried after the others. Jesus went across the valley to a garden on the slopes of the Mount of Olives. ‘Wait here,’ he said. ‘Keep watch. Let me know if anyone comes.’ They sat down under an olive tree and wrapped their cloaks around them, because the night was cold. Jesus went apart a little way and knelt down. ‘You’re not listening,’ he whispered. ‘I’ve been speaking to you all my life and all I’ve heard back is silence. Where are you? Are you out there among the stars? Is that it? Busy making another world, perhaps, because you’re sick of this one? You’ve gone away, haven’t you, you’ve abandoned us. ‘You’re making a liar out of me, you realise that. I don’t want to tell lies. I try to tell the truth. But I tell them you’re a loving father watching over them all, and you’re not; you’re blind as well as deaf, as far as I can tell. You can’t see, or you just don’t want to look? Which is it? How to cite The Good Man Jesus and the Scoundrel Christ Chapter 12, Essay examples

Saturday, December 7, 2019

Material Culture and Consumer Society †Free Samples to Students

Question: Discuss about the Material Culture and Consumer Society. Answer: Introduction: Is this the curse of modernity, to live in a world without judgment, without perspective, no context for understanding or distinguishing what is real and what is imagined, what is manipulated and what is by chance beautiful, what is shadow and what is flesh? The above quoted lines of Terry Tempest Williams clearly outline the nature of the modern society. It is to be noted that the society forms an important aspect of the life of an individual and it also had a marked impact on the views as well as the thinking pattern of the individuals (Rosenberg, 2015). Therefore, it would not to be too far-fetched to say that the character as well as the personality of an individual is the reflection or mirror image of the society in which he or she has been brought up (Graves-Brown, Jones Gamble, 2013). In the opinion of Thomas Grey articulated in the book The Picture of Dorian Grey, the costume of the nineteenth century is detestable. It is so sombre, so depressing. Sin is the only real colour-element left in modern life. It is to be noted that although he meant that line in the specific context of the nineteenth century society but that line still holds true in the context of the present day society as well. I would like to mention here that I am an international student in Australia and was brought up in a completely different cultural as well as social background. Therefore, the cultural as well as the social environment which I found here are not in synchronization with the cultural and the social environment which I experienced in native country. Some of the cultural as well as social practices which I found here in the country of Australia like same-sex marriage, the support of the LGBT management, the divorce system, live-in relationships were concepts heard by me only in books and movies. Therefore, I am not very open to these ideas and my own cultural as well as social upbringing prohibited me from accepting them. Cultural background forms an important aspect of the social identity of an individual (Ryan, 2014). It is often seen that the culture which has been taught to a person in his or her early childhood leave a lasting impression on him or her (Graves-Brown, Jones Gamble, 2013). I would like to comment here that I was brought up in the conservative cultural background of the country of Bangladesh. I was brought according to the stringent precepts of the culture of Muslim society. I would also like to add here that since I had my upbringing in Bangladesh which is a third world country, many of the things that I see around myself in the country of Australia are completely new to me. Initially, I was very amazed to see these cultural differences around myself. However, as I spent some time in this particular country I became accustomed to the cultural traditions of Australia. I would like to add that I even for schooling I attended a boys school and the rules in my culture were so stringent that we were not even encouraged to interact with unmarried girls without the presence of the elders. Therefore, the culture of the Australia where the people from different sexes openly interacted with each other without the presence of the elders and the same house without marriage was very different from the Islamic culture (Biesterfeldt et al., 2012). Religion is another social factor which plays a significant role in the social identity of an individual (Ryan, 2014). I was brought up according to the precepts of the Islamic which my parents followed. I would like to add here that the Islamic religion had a profound impact on me so that I started to judge the rightness or the wrongness of any action solely on the basis of the precepts of Islam. Therefore, the religious traditions of the country of Australia were completely alien to me especially their traditions like divorce system, the consumption of different kinds of red meats, consumption of alcohol and various others (Staniforth, 2012). According to Cage J. Madison in the book Alpha360: Book 1: An Evolutional Journey for the Modern Man, Modern society has sent men on a quest that is perhaps an inquiry just as thought-provoking as the popular question: what is the meaning of life. The question thrown at men by the society is one which many men struggle to answer, and that ques tion is: What does it mean to be a man?. Therefore, the modern generation tries to live their life as per the way which provides them with the maximum amount of joy or pleasure in the name of finding the answer to the question of the true meaning of life (Rosenberg, 2015). The same sex marriage and other customs followed by the people of Australia and other modern nations of the world find its support in the lines of authors like C. JoyBell like Life is too short to waste any amount of time on wondering what other people think about you. In the first place, if they had better things going on in their lives, they wouldn't have the time to sit around and talk about you. What's important to me is not others' opinions of me, but what's important to me is my opinion of myself. The primary tradition of the Australian culture which was completely alien to me and with which I had a hard time was the concept of same sex marriage. I would like to add here that in my own motherland and the religion which I followed marriage was a very sacred thing and one of the precept of this included an emotion as well as a physical bond between two people belonging to opposite sexes (Biesterfeldt et al., 2012). However here in the nation of Australia I found that the people of the same sex were attracted to each other and even the governmental authorities supported this particular choice of the individuals by granting them marriage as well as union rights. This system is something which is totally alien to me. I was really amazed to find that even the government supported this life style of the people in name of promotion liberty and the fundamental rights of the people. According to C. JoyBell, The unhappiest people in this world, are those who care the most about what othe r people think. Therefore, the people in the country of Australia do not care about the opinion of others and live their life as per the style which suits them the best and provides them the most amount of pleasure (Staniforth, 2012). However, in the opinion of Christopher Buehlman articulated in the book Modern life makes so many of us strangely empty. Therefore, from the above discussion it becomes clear society had a major impact on the growth as well as the development of the character as well as personality of an individual. The role played by cultural background as well as religion is also very significant to note and in my case it has a lasting impression. The various social organizations also play a significant role for an individual. It is to be noted that the various customs of the Australian nation were totally different were totally different from the ones followed in my own motherland of Bangladesh. Therefore, I had to make certain adjustments in my attitude as well as my opinion and the way I used to see the world around myself. References Biesterfeldt, H. H., Kreutz, M., Wild, S., Kemper, M., Schbler, B., Wrsch, R. (2012).Humanism and Muslim culture: historical heritage and contemporary challenges(Vol. 2). Vandenhoeck Ruprecht. Retrieved from https://books.google.co.in/books?hl=enlr=id=Qgft3srnT8ECoi=fndpg=PA3dq=muslim+cultureots=REfqGzIAHasig=G6lWRbC7eRlNrNKeMjDa31uap6Y#v=onepageq=muslim%20culturef=false Graves-Brown, P., Jones, S., Gamble, C. S. (Eds.). (2013).Cultural identity and archaeology: the construction of European communities. Routledge. Retrieved from https://books.google.co.in/books?hl=enlr=id=NeLrFgg2PaQCoi=fndpg=PR10dq=cultural+background+and+identityots=WiWsAruK4Csig=bTat_zwZ-5c8RINBT2hc_Drsa2Y#v=onepageq=cultural%20background%20and%20identityf=false Rosenberg, M. (2015).Society and the adolescent self-image. Princeton university press. Retrieved from https://books.google.co.in/books?hl=enlr=id=YR3WCgAAQBAJoi=fndpg=PP1dq=societyots=rLX-H6aGUXsig=51ASepIhZblXRkOg5LYJ3ImsQzY#v=onepageq=societyf=false Ryan, L. (2014). Islam does not change: young people narrating negotiations of religion and identity management.Journal of Youth Studies,17(4), 446-460. doi/abs/10.1080/13676261.2013.834315 Saltzman, E. B. (2015). The Picture and Dorian Gray.Drawn from the Classics: Essays on Graphic Adaptations of Literary Works, 177. Retrieved from https://books.google.co.in/books?hl=enlr=id=zWBiCQAAQBAJoi=fndpg=PA177dq=The+Picture+of+Dorian+Greyots=vFUFgug1nksig=QPjBybQ2d8rtFJuzAV8BdsxuUE4#v=onepageqf=false Staniforth, M. (2012).Material culture and consumer society: dependent colonies in colonial Australia. Springer Science Business Media. Retrieved from https://books.google.co.in/books?hl=enlr=id=5pp3BQAAQBAJoi=fndpg=PT14dq=culture+of+australiaots=Q1R8HUtPj1sig=8I2Zz-rZ838KdAB5CkLgbmjVdlo#v=onepageq=culture%20of%20australiaf=fals